Intelligence

A person’s intelligence is a blessing, but if it doesn’t lead to Allah then stupidity is better than it; he becomes self-deceived thus becoming heedless of his Lord:

{ يَعْلَمُونَ ظَاهِرًا مِنَ الْحَيَاةِ الدُّنْيَا وَهُمْ عَنِ الآخِرَةِ هُمْ غَافِلُونَ }
“They know what is apparent of the worldly life, but they are heedless of the Hereafter.” [Al-Rūm 30:7]

ذكاء الإنسان نعمة لكنه إذا لم يوصل إلى الله فالغباء خير منه، يغتر بنفسه فيغفل عن ربه (يعلمون ظاهرا من الحياة الدنيا وهم عن الآخرة هم غافلون)

Sh Tarefe

Envy

The envious one is he who thinks that his good traits will not become prominent except by making prominent the bad traits of others, whereas the honest one does not consider that the good of others prevents his own good from becoming prominent; the sun shining does not require the moon to set.

الحاسد من يظن أن محاسنه لا تظهر إلا بإظهار مساوىء غيره، والصادق لا يرى أن فضل غيره يمنع من ظهور فضله، فضياء الشمس لا يحتاج إلى مغيب القمر

Sh Tarefe

Sins

Some people try to find a way around sins by making them permissible; they move away from blame and self-guilt while moving closer to punishment. You remain closer to Allah’s mercy as long as you disobey Him while acknowledging your sin.

بعض الناس يتحايل على الذنب باستحلاله يبتعد من اللوم وتأنيب الضمير ويقترب من العقوبة، وما يزال من رحمة الله أقرب ما دام يعصيه وهو معترف بذنبه

Sh Tarefe

Parenting

Tarbiyyah (upbringing) of children is among the greatest deeds that do not cease, for every good deed that they learn and act upon the reward is for the one who taught them, and if they go on to teach their children the reward would be for the first teacher.

تربية الأولاد من أعظم الأعمال التي لا تنقطع، فكل عمل صالح تعلموه وعملوا به فالأجر لمن علّمهم ولو علَّموا ذرياتهم لكان الأجر للمعلّم الأول

Sh Tarefe

Wherever you may be, death will overtake you, even if you should be within towers of lofty construction.

Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, “This is from Allah “; and if evil befalls them, they say, “This is from you.” Say, “All [things] are from Allah .” So what is [the matter] with those people that they can hardly understand any statement?

– Our creator, Quran

أَيْنَمَا تَكُونُوا يُدْرِككُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوجٍ مُّشَيَّدَةٍ ۗ وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِ اللَّهِ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِكَ ۚ قُلْ كُلٌّ مِّنْ عِندِ اللَّهِ ۖ فَمَالِ هَٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا

Who is Allah?

Who is Allah?

Ibn al-Qayyim (رحمه الله) described the greatness of Allah in the most beautiful way:

“He is controlling the affairs of all the kingdoms. He commands and prohibits, creates and gives provision, and gives death and gives life. He raises and lowers people’s status, alternates night and day, gives days (good and not so good) to men by turns, and causes nations to rise and fall, so that one nation vanishes and another emerges. His command and decree are carried out throughout the heavens and on earth, above it and below it, in the oceans and in the air. He has knowledge of all things and knows the number of all things. He hears all voices, and does not mistake one for another; He hears them all, in all the different languages and with all their varied requests and pleas. No voice distracts Him from hearing another, He does not confuse their requests, and He never tires of hearing the pleas of those in need. He sees all that is visible, even the walk of a black ant across a solid rock in the darkest night.

The unseen is visible to Him, and secrets are known to Him. Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He has a matter to bring forth (such as giving honour to some, disgrace to some, life to some, death to some, etc.)! [The Quran 55:29 interpretation of the meaning]. He forgives sins, eases worries, relieves distress, helps the defeated person back on his feet, makes the poor rich, guides the one who is astray and confused, fulfils the needs of the desperate, feeds the hungry, clothes the naked, conceals faults, and calms fears. He raises the status of some and lowers the status of others. Even if all the inhabitants of heaven and earth, the first and the last of them, mankind and jinn alike, were to be as pious as the most pious among them, this would not increase His sovereignty in the slightest; if they all, the first and the last of them, mankind and jinn alike, were to be as rebellious as the most rebellious among them, this would not decrease His sovereignty in the slightest. If everything in heaven and on earth, the first and the last of them, mankind and jinn, living and dead, animate and inanimate, were to stand in one place and ask of Him, and He were to give them everything that they asked for, this would not decrease what He has by even an atom’s weight.

He is the First, before Whom there is nothing, and the Last, after Whom there is nothing. He is the Most deserving of being remembered, the Most deserving of being worshipped, the Most deserving of being thanked. He is the Most Compassionate of kings, the Most Generous of those who are asked. He is the King Who has no partner or associate, the One who has no rival, the Self-Sufficient Master, Who has no son, the Most High, and there is none like unto Him. Everything will perish save His face [Quran 28:88 interpretation of the meaning], and everything will vanish except His sovereignty. He will not be obeyed except by His permission, and He will not be disobeyed except with His knowledge. He is obeyed, so He shows His appreciation, and He is disobeyed, so he forgives. Every punishment on His part is justice, and every blessing from Him is a favour. He is the closest of witnesses and the nearest of protectors. He seizes people by their forelocks, records their deeds and decrees the appointed time for all things. Hearts conceal nothing from Him, for secrets are known to Him. His gift is a word and His punishment is a word: Verily, His Command, when He intends a thing, is only that He says to it, Be! and it is. [Quran, 36:82 interpretation of the meaning].

This is Allah, who revealed the Glorious Quran for the guidance of mankind.

[Adapted from al-Waabil al-Sayib, p. 125]